Panel Assesses Dorothy Day’s Impact on Church and Their Own Lives

admin • February 25, 2020

WASHINGTON — If you met Dorothy Day, you were changed, said panelists at a Jan. 27 discussion following an advance screening of a new documentary, “Revolution of the Heart: The Dorothy Day Story,” which profiles the co-founder of the Catholic Worker Movement.

And if you were changed, they noted, you had the ability to make change yourself.

“Dorothy taught me to pay attention and feel the sufferings of others,” said Martha Hennessy, one of Day’s granddaughters, during the forum at Georgetown University in Washington.

“Dorothy gives us hope. Dorothy gives us courage to do what we need to do in our times to if we need want to be called disciples of Christ,” she added.

Hennessy is a member of the Kings Bay Plowshares 7. They face prison terms of up to 20 years after being convicted on charges related to their faith-based nonviolent and symbolic disarming of a Trident submarine’s nuclear weapons in Georgia. She had a “curfew” of 8:30 p.m., and left following the discussion.

Robert Ellsberg, publisher of Orbis Books and editor of Day’s writings, recalled, “I didn’t know I was going to spend so much time there” at Mary House, the first Catholic Worker house of hospitality in New York City, after he decided to take a year off from Harvard College. Attracted to the Catholic Worker’s peace witness, “I knew there was a kind of learning I couldn’t do in school,” he said. Day made Ellsberg, then 20, editor of the Catholic Worker, its monthly newspaper.

As Kate Hennessy, another of Day’s granddaughters, said in the documentary, “If you spend any time up close and personal with Dorothy Day, you never know what hit you.” For Ellsberg’s part, he said he’s spent the rest of his life “trying to share with the world what had hit me.”

Carolyn Zablotny, a leader of the Dorothy Day Guild and the effort to have Day canonized, spoke about the evolution of her faith.

“At my Catholic grade school, I had my faith memorized. In college I intellectualized it,” Zablotny said. “When I went to the Catholic Worker, when I saw a poor woman wrapped in layers and layers and layers of dirty clothes, I got what the Gospel was about.”

“She taught me to believe in love. She taught me to believe in God. She taught me that peace is possible,” said Hennessy, who called that process “self-disarmament.”

“She did not look back,” Ellsberg added. “She just kept going, kept going, kept going, kept going.”

Were Day to live long enough to see Pope Francis as the successor of Peter, “I think she’d be overjoyed,” said Martin Doblmeier, who made the “Revolution of the Heart” documentary.

“I think she would have been cheering about the comments about the man when he went to Japan” and denounced the threat to use nuclear weapons. Pope Francis is, “in some way, a fulfillment of what she had been championing all her life,” added Doblmeier, president and founder of Journey Films.

Martha Hennessy agreed, calling Pope Francis “a pope after her own heart. She herself talked about the necessity to do more than demonstrate and speak. There’s also the necessity to act, and to act without fear. Fear is used to control us. What do we do to overcome that challenge?”

Ellsberg called Pope Francis “the pope Dorothy dreamed up. … He reads the Gospel through a Franciscan lens, with the eye on the poor,” he said, “going out to the peripheries to touch the wounds of Christ. That’s what Dorothy did every day.”

Popes are one thing, Ellsberg added, but presidents are another. “She didn’t spend a lot of time talking about prsidents, be it (Richard) Nixon or LBJ (Lyndon B. Johnson),” he said. “Dorothy was a woman of the beatitudes. She lived the beatitudes.”

Hennessy said her grandmother saw her role as “calling Christians to love God with all your heart and all your soul and love your neighbor as yourself.” But in a weapons-laden world, she added, “we have a complicity,” she added. “We cannot let ourselves off so easily, if we want to call ourselves Christians, 98% of the nuclear arsenal is in the hands of white Christians.”

But by another token, “Life is beautiful. I’ve lived a privileged life,” Hennessy said. “It was time for me to step up and do what I could do. … There’s a lot of joy in standing up to the most powerful force on earth and giving oneself over. I’m in the hands of God, and it’s OK.”

“We’re all called to be saints. Dorothy understood that before Vatican II,” Zablotny said. Advocating for Day’s sainthood “is a way of getting her story told,” she added.

But the church generally requires two authenticated miracles before it pronounces a new saint. In that instance, Ellsberg said, “God will supply a miracle if God wants to.”

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By Casey Mullaney May 1, 2026
Dear members and friends of the Dorothy Day Guild, Greetings to each of you in this fourth week of Easter and on the occasion of the Catholic Worker movement’s 93rd anniversary! On May 1st, 1933, Dorothy, her daughter Tamar, and several others sold the first issue of The Catholic Worker newspaper in Union Square for a penny a copy, and as Dorothy later wrote in The Long Loneliness, “It all happened while we sat there talking, and it is still going on”! It is because of that faithful witness to the Gospel through Dorothy’s practices of nonviolence, hospitality, and voluntary poverty that we get to share in this joyful pilgrimage with you all these years later. Thank you, Dorothy, and happy anniversary to all our Catholic Worker friends, past and present!
By Casey Mullaney April 9, 2026
Dear Dorothy Day Guild members and friends, Happy Easter; Christ is risen! We hope that the past several days have been occasions of joyful celebration with friends and family for each of you. As a Guild, we would like to extend a special greeting to all of those around the world who were received into the Church on Saturday night at the Easter Vigil. Here in South Bend, several of us from the Catholic Worker community attended the Easter Vigil at St. Matthew’s Cathedral, where our pastor surprised us by invoking Dorothy towards the end of his homily. Speaking directly to the newly baptized and confirmed, as well as the entire congregation, Fr. Andrew talked about how Dorothy’s own conversion to Catholicism had been sparked by the unexpected joy of finding herself pregnant with her daughter, Tamar, and how Christ had come to her, offering her peace. We know that Dorothy was on many of our minds as we watched new brothers and sisters in Christ enter the Church. Christopher Hale, of Letters from Leo, wrote an open letter to all the new Catholics who were received at the Vigil last weekend, offering them thanks and welcome, and inviting them to look to a fellow convert to understand the Church. “Dorothy Day — one of the great American Catholics of the twentieth century — converted to Catholicism and spent the rest of her life serving the poorest of the poor on the streets of New York. Her Episcopalian mother once complained that Dorothy had left respectable society to go to Mass with “the help.” Day did not flinch. She knew what the Church was for.” Like Dorothy, each of these new members of Christ’s Mystical Body enrich the Church and are a gift to the world. We hope that like Dorothy, each of them finds a home, a vocation, and a challenge in Her embrace. The following afternoon, our Catholic Worker community hosted a few dozen friends and neighbors, including many of the guests who join us for breakfast on weekends, for Easter dinner. It is truly a gift to be able to celebrate this feast day with so many of the people who have come into our lives because of Dorothy’s witness to the Gospel, and the legacy of hospitality, voluntary poverty, and nonviolence she gave us!
By Casey Mullaney March 4, 2026
Dear members of the Dorothy Day Guild, Lenten greetings to each of you! Even just one week in, it’s been a great gift to journey with Dorothy, who reminds us that the practices of Lent, prayer, fasting, and almsgiving are powerful tools in the struggle for justice and peace. On the tenth anniversary of the founding of the Catholic Worker movement and newspaper , Dorothy wrote about the seamless garment of love that was the animating force of Christian faith. “We want to show our love for our brother, so that we can show our love for God,” she said in 1943, “and the best way we can do it is to try to give him what we’ve got, in the way of food, clothing and shelter; to give him what talents we possess by writing, drawing pictures, reminding each other of the love of God and the love of man. There is too little love in this world, too little tenderness.”
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