Day 5, Labor

admin • Dec 03, 2022

Dorothy Day was an outspoken critic of our social order, what she once referred to as our “dirty, rotten system” that denies the most vulnerable the right to a living wage, safety and security. Throughout her long life, she embraced the dignity of work and workers, from striking auto workers in Flint, Michigan to seamen on the docks of New York City; from tenant farmers and child laborers in the textile mills of the south to struggling migrant workers in the vineyards of California. Yet, she refused to engage in divisive protest, relying on community building and non-violent action.


Her response to workers everywhere was more than a gesture of support for better working conditions or wages but a radical affirmation of her faith, a testament to the belief that together we could build a new social order.

Servant of God Dorothy Day, intercede for us; pray that we grow in courage and faith to follow our own path to holiness.

Let us pray to St Joseph, a carpenter and father, a laborer in the shadows, for the invisible working poor and for those who struggle to make a living. We pray to grow daily in conscience and compassion. Help us to cast light on the oppression of workers and to change those aspects of our own lives that diminish human dignity.

“Month by month, in every struggle, in every strike, on every picket line, we shall do our best to join with the worker in his struggle for recognition … we are all members one of another, in the Mystical Body of Christ, so let us work together for Christian solidarity.” –Dorothy Day, The Catholic Worker , 1936

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By Claire Schaeffer-Duffy and Scott Schaeffer-Duffy 26 Apr, 2024
Sharing life with the poor in crowded row houses in a neighborhood where crack cocaine flowed freely was not for everyone. It was eventually not for us. One night at dinner, Carl noted that every man at the table had punched him or Scott at least once. The mayhem we once found exhilarating now exhausted us. Like many Catholic Worker couples, we fell in love while working at the houses. We got married in Washington, DC in 1984 on the feast of a married saint, Thomas More, and then moved to Worcester, Massachusetts. We found a cheap apartment and took jobs that gave us flexibility to focus on anti-nuclear activism. To keep life simple, we decided to do no hospitality. That decision did not hold. Shortly after our first child, Justin, was born, Scott served a thirty-day jail sentence for a protest against nuclear weapons. While in jail, he met an inmate who was due to be released before Christmas. Since Kenny had nowhere to go, we took him into our apartment until he could get settled. Hosting him reminded us that we liked the Catholic Worker’s unique combination of the works of mercy with the works of peace and justice. Together with three friends, we spent several months in prayer and discussion to discern the possibility of forming an intentional community. As part of our discernment, we gradually began to incorporate Catholic Worker practices. We ate together weekly and joined a local vigil against nuclear weapons. Inspired by the journalism of Dorothy Day, we began publishing the Catholic Radical, a newsletter that continues to this day. In the summer of 1986, our family moved into a large inner-city apartment with Dan Ethier and Sarah Jeglosky and started the Saints Francis & Thérèse Catholic Worker. 
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